MAIKLING KUWENTO
A Rite of Courage

It was a cool December morning, that time of year when the rice stalks burst into a soft spray of flowers to pollinate. Some did so ahead of the others. The rice fields were dry and quails and rats foraged the rice paddies in search of food. Instead of going to Sunday school that day, the boy called Ya-O was busy setting up his snares to catch wild quails. Ya-O was not his real name, but it was what he was called, after the first syllables he uttered as a child. His snares were made from strands of horsetail hair he had braided the night before. Each snare was tied to thin bamboo poles five inches long which he mounted along "highways"--the paths next to the dikes in the rice fields quails traveled. He had been at it since six that morning and had already mounted 30 snares. Ten more snares to go, he thought, and that would be it.

The highways in these fields were winding. Just the same, he continued fencing the highways to direct the quails towards the trap that was waiting for them. He glimpsed movement among the rice plants on his right and heard a ssssshhhhh-ing which he chose to ignore. In his mind he was already counting how many quails he would catch. He stood up only when he had finished tying the knot for the loop he would trigger to trap his prey. It was then that he saw it--the beautiful fierce snake whose venom could easily kill a twelve-year-old boy who was small for his age.

The cobra held its head high, poised to strike. The muted thunder of its hissing--which was what he heard a few seconds ago--had stopped. Its flickering tongue taunted him. Suddenly, the arrogance with which he picked fights with the bigger boys at school was replaced by a brittle courage that barely gave him enough strength to run away, as fast as he could, across the rice fields towards the main dike. Throwing the materials for his traps at the snake was a feeble attempt to scare it away. Ya-O's left foot was already on the dike when the cobra lunged at him. It wrapped itself around his right leg in a slimy embrace and embedded its fangs in his big toe. He saw the cobra twist its head and knew that its poison was already making its way to his heart. After injecting the boy with its venom, the snake let down its guard. Horrified, Ya-O shook it off from his right leg with an awkward jerk. As his right foot grew heavy, he felt cut off from himself. A fence of darkness rattled down upon his entire being. His head frothed with a mental effervescence that flicked its tongue into the corners of his brain. He felt his bolo's scabbard thud against his thigh and it was only then that he remembered he had been carrying it all along. Despite his fear, Ya-O used the bolo to cut some talahib and cogon grass which he tied into a tourniquet above his right knee. Then he walked the longest kilometer of his life.

When Ya-O had arrived at the barangay kapitan's house, none of the men there believed he had been bitten by a cobra. The grown-ups refused to listen to his story and scolded him for not being in Sunday school like the other children. Like the other children. The words were almost as painful as the snake bite. He had just turned twelve, and wanted to think himself a man. Above the din of the Sunday crowd in the kapitan's house, Apo Ipe, the oldest man in the village, demanded he be shown the alleged wound. The scent of betel nut and rice wine wafted towards Ya-O as the boy approached him. He sat next to Apo Ipe on the narrow wooden bench and gingerly raised his right leg to display the two puncture wounds on his big toe. The sight was enough to rouse the old man from his drunken stupor. Apo Ipe reached for his bayong, which contained the instruments of his trade as a mananandok. To no one in particular, he barked out an order for two bottles of gin. He used the gin to sterilize his tandoks. The tandok was a carabao horn, hollowed out from its base up to the lower half of its curve. At its tip was a small opening with a valve made of bee's wax that closed and opened to confine or release air from the horn.

Apo Ipe cut the skin below Ya-O's right knee in several places using sharpened bamboo splinters. Above each cut he placed a tandok and sucked in air through them one by one. They reminded Ya-O of inverted ice cream cones that had bent in the heat. Apo Ipe was worried that the boy felt no pain. Save for a few feathery strokes of feeling, the boy's lower leg had grown numb. Apo Ipe checked the tandoks every five minutes. After an hour of repeatedly doing so, the venom that had been sucked out appeared as silvery bubbles that gave the boy's blood an iridescent sheen. It was only when he made an incision above the boy's right knee that Apo Ipe heard Ya-O scream in pain. "Be glad that it hurts, little one. It means the cobra's poison has not reached beyond your knee. Who would've thought that someone so young could apply a tourniquet so expertly?"

"Ya-O, ubing ko, ubing ko!" Ya-O was slightly embarrassed that Nanang's hysterical scream eclipsed his own. By the time the news had reached his mother, village gossip had swollen the truth: her youngest son had died of a fatal snake bite. She thanked the kapitan and Apo Ipe for bringing her son back from the brink of death. She would not forget their goodness as long as she lived.

His mother was silent throughout the walk home. Upon reaching their little hut with the earthen floor, Ya-O knew what would happen. Once his mother gently closed the door behind her, Ya-O took his place at the dulang, the low slab of kamagong wood where the family ate its meals and where he sometimes slept when the dishes were cleared. Tatang was seated in his chair and did not rise to greet his youngest son by mussing his hair. For Ya-O, the scene--Tatang in his chair, Nanang pouring herself a glass of water; his older brother Fredo avoiding his eyes and him at the radius of their silence-looked carved, fixed. Whatever was going to happen next, however painful, would have a familiar quality. Perhaps because he was Tatang's favorite his father would understand what it meant to him to be singled out as a man among the other children. Hopefully, there would be no need for him to justify what he was doing in the rice fields that morning. He was certain that if Fredo spoke on his behalf there was a chance his backside would be spared from Tatang's baston. But it was Nanang who spoke first and at that instant Ya-O knew the men in the family would refuse to share in his triumph. "Ya-O," she said firmly, "It is not right for you to scare us that way. If you had only gone to Sunday school like you were supposed to, this would never have happened and you would have spared us all from pain," she said.

Even after many months, Ya-O continued to feel a heaviness in the top right corner of his brain which he imagined was the deadweight of a curled and sleeping serpent. It kept him awake at night. During the day it reached out from the darkness in his head and moved through the house to disguise itself as some harmless object in order to trick him. It was capable of camouflaging itself as the hemp rope Tatang used to fasten the carabao with, and on more than one occasion Ya-O's fingers felt it lodged in the slippery insides of a banana peel. The only way not to provoke the creature was to keep very still. Since it was at its most powerful in his dreams, Ya-O avoided sleep. He also refrained from eating because it loved to appear as one of the noodles amidst the bagnet in his favorite miki soup. It was during this time that Tatang noticed how scrawny his youngest had grown, and worried that the circles beneath Ya-O's eyes were too large and dark to belong to a boy of twelve. Tatang knew that there was only one way to cure Ya-O of the fear that gripped him: the boy would have to kill a cobra.

The next day, Ya-O rode with Fredo on their carabao, accompanied by their cousin Julian, who rode a carabao on his own. They made their way to the hilly upland area, where the base of the largest hill cascaded into a valley. It was summer and the valley looked flat because there was no wind blowing through the dry wild grasses. On a large patch of earth, there were stubbles of decaying rice and mungbean plants. Aside from the hill, they were the tallest things in the area. Ya-O fancied that he was a rice stalk a farmer had forgotten to reap at harvest time. He couldn't remember feeling taller than he did that day, seated on the back of a carabao holding a tagumbaw branch nearly twice his height. Fredo had given it to him, telling him that it was special, having come from the tagumbaw tree. The old folks in the village believed that the pungence of its sap weakened the fiercest of snakes.

Leaving Ya-O behind, Fredo and Julian went to the top of the hill. Once they had reached its summit, each held the opposite end of a 150 yard-long rope. Used milk cans filled with tiny pebbles dangled from different parts of the rope. The whirr-whirr-whirring sound it made as they raced back in Ya-O's direction scared the snakes away from their hiding places and onto the barren patch of earth in the valley. Three snakes appeared on their first try. Ya-O watched as Fredo and Julian used their tagumbaws to kill a snake each. They kept the biggest snake alive and drove it closer to him. It was a brown cobra two meters long and two inches in diameter.

"Ya-O, he's yours, get off the carabao!" Fredo shouted.

Ya-O froze at the sight of the cobra.

"Ya-O, COME ON! It's the only way you'll be cured!"

Ya-O alighted from the carabao slowly. He was eight meters away from the cobra. Fredo and Julian were nearer to it, using their tagumbaws to keep it at bay.

"Stay beside me, get ready to use your tagumbaw. Be careful. Don't face the cobra and keep him at your side. Strike him from behind. You can do it!"

Fredo and Julian withdrew from the cobra as Ya-O inched towards it. He was only three meters away now, but still uncertain of himself.

"Keep yourself at his side and strike him!"

Ya-O missed twice, but each time the cobra turned to face him, he quickly moved to its side.

"Very good! Take your time and strike him behind the head!" Ya-O found Fredo's words encouraging.

In the pulsating rhythmn of his pagan snake dance Ya-O felt the heat on his throat and around his knees, all bare to its embrace. It seemed to heighten his senses and suspended the movement of everything around him. The heat thawed his fear, making it possible for him to reduce the cobra to the stillness of contemplation. Slowly his heartbeat achieved a close approximation of every movement the snake made.

"Strike him NOW!"

It was then that Ya-O released his stick and struck the cobra on its head. The snake collapsed and twitched violently before it lay flat like a thick ribbon. Though he knew the creature was already dead, Ya-O continued to crush the cobra until the tagumbaw's sharpened end splintered. The jubilation Ya-O felt at seeing the lifeless cobra was a confirmation of his manhood, and embracing it was the warm summer air--saturated with the scent of dried grass, the smell of baked earth, his body tingling from the physical exertion, the feel of his shirt against his sweat-drenched skin. All these things made him feel like a man. Then, as if to affirm his resurrection, Ya-O picked up the carcass by the tail and swung it over his head many times before letting it go. As he did so, he felt that for his sake nature performed a miracle.

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A.V. Gonzales wakes up every morning to a spectacular view of Mt. Banahaw. She grows herbs in between her work as an Editorial Consultant for Samahang Itinataguyod ang Kakayahang Angkin sa Pag-unlad/Society Towards Reinforcing Inherent Viability for Enrichment (SIKAP/STRIVE) Foundation and Senior Program Development Officer for the Students' Transformation and Enrichment for Truth-Values Integration and Promotion (STET-VIP). She is a B.A. Communication Research and MA Women and Development graduate of the University of the Philippines. She was Managing Editor of the Philippine Collegian and Fellow for Fiction in English of the Iligan (2003) and IYAS (2005) Writing Workshops.

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